Galle Face

Blow hole

                                                                Blow Hole   

The “Hummanya” blow hole is a well-known attraction in the deep South of the country and it certainly lives up to expectations. Seeing it was an exhilarating experience and one that shouldn’t be missed.

Route to Hummanya

So how do you get there? Passing the Matara town and after Dickwella, one has to turn right at Kudawella and proceed about 1.1 km. Residents in the area offer to take care of your vehicle at a nominal fee.

About a 20-minute trek along newly built shallow steps brings you to the spot. All along the way little kiosks sell cool drinks and the fresh catch of the area – fish! The batter fried preparation of different kinds of fish, was delicious.

Even from far away, one can hear the sounds of the blow hole. There are intermittent periods of silence and then there are sounds similar to the faraway rumbles of thunder – “Ho-ho-ho”. This is when the pressure builds up. Then after a while one hears the delightful sound of the spray as it hisses high up-almost 120 feet into the sky at times.

Reaching our destination, what greeted us was a large expanse of rocky cliffs. In the middle, there seemed to be a split, within which was a fissure (a long narrow cleft or crack) – through which the water came shooting up, like a tall fountain that appeared momentarily with a huge ‘whooshing’ sound.

Hummanaya

Once in every 10-15 minutes or so, the water pressure builds up to give out the stunning spray. Waiting for that moment can be quite tense, especially if one is hoping to capture it on film as it is over in a flash. I had to click many times and wait a long while to capture a few good shots. But I could have gone on waiting for hours, so special was the moment. For the hour of so that we were there, the spray reached up to about 120 feet once, while at other times it was less.

Going back down the steps one feels tempted to eat more of the delicious fish, salayas, kumbalawas and even sprats strung together on ekels- all batter fried and then wash it down with a cool Ginger Beer.

Before heading back home, we also visited the Dondra Head lighthouse. One has to turn right at Devinuwara and proceed 1.2 km to come to this, the southern most tip of the country.

The beach surrounding this area is beautiful and one can spot many rock pools with colourful fish swimming among the green seaweed.

Mihinthale rock temple

Description

Eight miles east of Anuradhapura, close to the Anuradhapura - Trincomalee Road is situated the "Missaka Pabbata" which is 1,000 feet (300 m) in height and is one of the peaks of a mountainous range. Geographically, the mountain range consists of three main hills: Ambastala Plateau of the Mango. Rajagiri, Mountain of the King, and Aanaikuddy the Mountain of the Elephant. The word 'Aanaikuddy' is Tamil. Thus, this mountain range should have some connection with the Tamils, probably the Tamil Buddhist Monks.

According to Dipavamsa and Mahavamsa, Thera Mahinda came to Sri Lanka from India on the full moon day of the month of Poson (June) and met King Devanampiyatissa and the people, and preached the doctrine. The traditional spot where this meeting took place is revered by the Buddhists of Sri Lanka. Therefore in the month of Poson, Buddhists make their pilgrimage to Anuradhapura and Mihintale.

“Mahinda” was the son of Emperor Ashoka of India. King Ashoka embraced Buddhism after he was inspired by a very small monk named “Nigrodha.” The King who was in great misery after seeing the loss of life caused by his waging wars to expand his empire, was struck by the peaceful countenance of such a young monk. Meeting this young monk made a turning point in his life and he thereafter, renounced wars. He was determined to spread the message of peace, to neutralize the effects from the damages caused by him through his warfare. As a result both his son and daughter were ordained as Buddha disciples, and became enlightened as Arahats. In his quest to spread the message of peace instead of war, he sent his son Mahinda, to the island of Lanka, which was also known as “Sinhalé”. This island was being ruled by his pen friend King Devanampiyatissa. Thus, “Mahinda” was the exclusive Indian name which in Sinhalé, became commonly known as “Mihindu” in the local vernacular “Sinhala”.

In Sinhala Mihin-Thalé literally means the “plateau of Mihindu”. This plateau is the flat terrain on top of a hill from where Arahat Mihindu was supposed to have called King Devanampiyatissa, by the King’s first name to stop him shooting a deer in flight. Hence, “Mihin Thalé” is a specifically Sinhala term. This is how the place has been called and still is, in the local vernacular “Sinhala”. A study of the local vernacular will give ample proof for this. Therefore, the supposition that this name “Mihin Thalé” was derived from the Tamil name Mahinda Malai is erroneous and unfounded.

This is said have been called Cetiyagiri or Sagiri,even thought it was more popularly known as Mihintale - the cradle of Buddhism in Sri Lanka.

Steps carved in rock near stupa.

However, the story of Mahinda meeting the King Devanampiyatissa of Anuradhapura and preaching him the doctrine as said in Dipavamsa and Mahavamsa is very similar to the story of Satuvan meeting the leader of the Nagga Nagas and preaching him about the good way of life in the Tamil epic Manimehala. There are a number of description in Manimehalai that are same or similar to that of Dipavamsa and Mahavamsa.

From ancient times a large number of large steps were constructed to climb Mihintale. It is stated that KingDevanampiyatissa constructed a vihara and 68 caves for the bhikkhus to reside in. At Mihintale there gradually grew a number of Buddhist viharas with all the dependent buildings characteristic of monasteries of that period.

Nilaweli beach

Nilaweli beach

Nilaveli Beach in Sri Lanka

Nilaveli beach is considered one of the purest white sand beaches in Asia. It has remained protected from tourists and visitors for a long time because of the war and after the war thousands of people are visiting Trincomalee and the Nilaveli beach. With the reconstruction of the roads and the newly built hotels the visitor count is ever growing and the beach is loosing some of its serenity.Nilaveli beach is relatively less crowded than most beaches in Sri Lanka and you want find many small shops or various other traders. Although this makes it ideal to relax sometimes it is an inconvenience because you cant find a place to have a quick bite.

Nilaveli beach hotel is the oldest and the most prominent hotel near the area. Although there is a new luxury hotel in Chaya Blue.Most people who cant afford a stay in a luxury hotel prefer to stay in small houses and small hotels in the nearby area. There are plenty of these around so you want have trouble finding one.Visiting pigeon island, going snorkeling in the nearby corals and dolphin watching are some of the activities available to you to do in your leisure time.

kandy lake

Kandy Lake (Nuwara Weva)

Kandy Lake with the Walakulu wall around it

Island at the centre of the lake

Queens Bathing house on the edge of the Kandy lake

This artificial lake was built by the last king of Kandy (and of Sri Lanka), Sri Wikrama Rajasinhe to beatify the Temple of the Tooth Relic by excavating paddy fields in 1807. He called this artificial lake the :Kiri Muhuda" or the Milky Ocean.
He also added the "Valakulu Bamma" (the clouds wall) around the lake but before he could complete, British forces invaded the city of Kandy and prisoned the last Kandyan King in 1815. The Walakulu Wall still remains in the same unfinished state with a length of 2060 feet. The triangular holes in the wall has been used to light oil lamps in the night. This same design has been used for the outer wall of Sri Dalada Maligawa. He also built a dam across the lake to travel to the other side of the lake but then he destroyed it from both ends leaving only a portion in the centre creating an island. On the Dalada Maligawa side of the lake is the Queens Bathing House. Which is partially in the lake itself. The perimeter of the lake is about 3.4 km and the walakulu wall runs to about 2060 feet around the lake.

temple of tooth- kendy

Located in Kandy, long a center of the Buddhist faith, the stunning 17th-century Temple of the Tooth (Sri Dalada Maligawa) is believed to house the left upper canine tooth of the Lord Buddha himself. This precious relic attracts white-clad pilgrims, bearing lotus blossoms and frangipani, every day.

History

According to legend, the tooth was taken from the Buddha as he lay on his funeral pyre. It was smuggled to Sri Lanka in 313 AD, hidden in the hair of Princess Hemamali who fled the Hindu armies besieging her father's kingdom in India.
It immediately became an object of great reverence and was enshrined in a series of nested jeweled reliquaries. The tooth was brought out for special occasions and paraded on the backs of elephants, which are sacred to the Buddha. where it survived numerous attempts to capture and destroy it.
When the capital was moved to Kandy, the tooth was taken to the new city and placed in temples built to honor it. The temple was originally built under Kandyan kings between 1687 and 1707, but later severely damaged during the 18th-century colonial wars against the Portugese and Dutch. After the wars, the original wooden structures were restored in stone.

In January 1998 Hindu Tamil separatists bombed the temple, damaging its facade and roof. Restoration began immediately afterward.

Madhu church in sri lanka

                                                   Madhu church

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The Shrine of Our Lady of Madhu is a Roman Catholic Marian shrine in Mannar district of Sri Lanka. With a history of over 400 years, this shrine acts as a center for pilgrimage and worship for Sri Lankan Catholics.^[1] The site is considered as the holiest Catholic shrine in the island^[2] and is a well known place of devotion for both Tamil and Sinhalese Catholics alike.^[3] The church has been a symbol of unity not just between Tamils and Sinhalese, but also between people of different religions, including Buddhists, Hindus and Protestants.^[4] Attendance for the August festival at times touched close to a million people before the out break of the Sri Lankan conflict.^[1] Situated in the heart of the conflict zone, pilgrimage to this shrine has been dramatically affected in recent years with the presence of refugee camps around the shrine complex.^[2] As part of the conflict, it has been shelled a number of times.